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“Groaning of Creation: Chapter 2 – Roads Not Taken” – Part 1

Image result for intelligent design

We will cover the first half of Chapter 2 of “The Groaning of Creation”.

Please answer one of the following questions:

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UPDATE: “The Groaning of Creation” – Preface – Chapter 1-1.5: Part I:

 

We completed our first session of our new book last Sunday.

One of the takeaways of the session was the discovery that when dealing with issues in theodicy, it wasn’t necessarily that we had a problem with the horror of suffering, death, and randomness in the world, but rather the real issue was that we had an issue with God – namely the goodness with God that we were having a hard time with.

You can read our essays here.

The youtube clip above gives us an interesting overview of the moral issues we have over animals.  Why is it that we have no qualms eating a cow, but we are repulsed by the idea of eating a pet cat?  They are both animals right?  Why is one right and the other wrong?  Answer seems simple and obvious, but it’s interesting to think about at another level.

 

 

“The Groaning of Creation” – Preface – Chapter 1-1.5

 

We will begin a new semester this year as we focus on topics in theology and science.  This time, we will cover Christopher Southgate’s The Groaning of Creation: God, Evolution, and the Problem of Evil.

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Masterclass in Neurotheology

NEUROTHEOLOGY Masterclass

hosted by the Center for Interdisciplinary Research  (www.thecir.info)

Sept. 10 – Dec. 10, 2016

 

This advanced interdisciplinary course meets for eight 3-hour Saturday morning sessions over a 3-month period.

 

No background in theology or science is required, but a commitment to reading the notes, which are drawn from Ron Choong’s PhD dissertation, is expected.

 

This inaugural CIR Master-Class will feature Ron Choong’s doctoral work submitted as an interdisciplinary PhD dissertation in 2009 to Princeton Seminary.

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Update: “Cofessions” – Book VIII: Chapters 7 – 12

“The Conversion of St. Augustine”, Fra Angelico (c. 1395  – 1455) and workshop

 

In the latter half of Book VIII, Augustine wrote a lot about free will, however, everyone in the group decided not to write about it (I was betting someone was bound to) surprisingly.  We did come around to discussing free will in the beginning and was equally surprised to learn that a majority of our group thought that free will was more or less an illusion and that everything was deterministic, even from a theological standpoint.

Interesting.

Anyway, here are our essays about whether or not conversion to Christianity limits your options and freedoms; thoughts about original sin; the role of shame and repentance prior to conversion (whether it’s necessary or not); and bibliolatry and the Barthian or “encounter” view of Scripture.

 

 

 

“Confessions” – Book VIII: Chapters 7 – 12

A clip from the movie “Restless Heart: The Confessions of Augustine.” Bishop Ambrose is depicted here embracing Augustine and later baptizing him.

 

This week, we will finish the rest of Book VIII – chapters 7 – 12 of Augustine’s Confessions.

In these final chapters, we encounter the monumental moment when Augustine finally devotes himself to the Christian faith as he recounts in great detail in these writings.

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UPDATE: Essays on Jesus’ Conception and Virgin Birth

 

Image of the “spark” of conception, a physical reaction recently observed when sperm meets an egg.  The flash you see in the upper right is actually made of zinc, and its brightness could indicate the strength of fertilization.  Research done at Northwestern University.

 

This past Sunday we discussed the virginity (including the perpetual virginity) of Mary, mother of Jesus, and how Aristotelian philosophy shaped Greco-Roman, Jewish, and the Gospel writers and the New Testament writers in general on how they understood human conception, and how this thought contributed to the understanding of Jesus’ conception and identity.

These essays were based on an article written by Andrew Lincoln titled “How Babies Were Made in Jesus’ Time” that appeared in the Nov/Dec 2014 issue of Biblical Archeology Review.

 

 

A Look Into Jesus’ Conception

https://i0.wp.com/cdn.biblicalarchaeology.org/wp-content/uploads/lorenzo-lotto-nga.jpg

“The Nativity”, Lorenzo Lotto (1480 – 1556/57), 1523, oil on panel, National Gallery of Art, Washington D.C.

 

This week, we will take a mini-break from Confessions and discuss the topic of the Virgin birth and Christology.

 

We will be going over an article from the November/December 2014 issue of Biblical Archeology Review titled “How Babies Were Made in Jesus’ Time” by Andrew Lincoln.  A brief synopsis of the article can be found here; for the complete article you have to order from the website.

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UPDATE: “Confessions”: Book VII – Chapters 11 – 21

 

article_images/10.9.JesusReallyOnlyWay_150299367.jpg

 

This past week we concluded Book VII of “Confessions” by covering chapters 11 – 21.

We had good conversations about human reason and the (Neoplatonic) discipline of focusing on spiritual things to draw closer to God; is Jesus the only way? and religious pluralism; the nature of Jesus; the nature of evil; the distinction between Creator and creation; the influence of Platonic thought on Christian education throughout the centuries and its problems.

We also had a stimulating discussion centering around the questions, “Who is Jesus?”  One can easily spurt out, “Oh, he’s my Lord and Savior.”  But if you trip away the “churchy” language everyone uses and really, really ask yourself who he is to you and what he really means to you (if anything), it might be harder than you think it is.  One reason I believe that it is so hard is because that question is also a very personal question as well.

You can read our essays here.

 

 

“Confessions” Book VII – Chapters 11 – 21

Plotinus with his disciples. Looks like an early Christian relief doesn't it?

Plotinus with his disciples.

 

We will finish Book VIIChapters: 11 – 21 for this week.

Please read an outline of Neoplatonic philosophy here and some of the videos here on the impact of neoplatonic thought on Augustine.

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