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Groaning of Creation: Final Thoughts
We share our final thoughts on The Groaning of Creation. Despite its relatively small size, it was densely packed with rich ideas to discuss and explore as Southgate covered a broad range of theologians and philosophers.
Here we give our final thoughts on this book.
We look forward for all our readers to join us for our next book in 2018.
UPDATE: The Groaning of Creation: Chapter 5 – “Heaven for Pelicans? Eschatological Considerations – Part I
God’s covenant with animals.
This past Sunday we completed the first half of Chapter 5 of Christopher Southgate’s The Groaning of Creation.
Here are our essays.
“The Groaning of Creation” – Chapter 5: “Heaven for Pelicans? Eschatological Considerations” – Part I
This week we will be covering the first 4 sections of Chapter 5 of Christopher Southgate’s The Groaning of Creation.
Please answer one of the following questions:
UPDATE: “Groaning of Creation” – Chapter 4: Part III
We complete chapter 4 of Christopher Southgate’s The Groaning of Creation.
Here are our essays.
Masterclass in Neurotheology
hosted by the Center for Interdisciplinary Research (www.thecir.info)
Sept. 10 – Dec. 10, 2016
This advanced interdisciplinary course meets for eight 3-hour Saturday morning sessions over a 3-month period.
No background in theology or science is required, but a commitment to reading the notes, which are drawn from Ron Choong’s PhD dissertation, is expected.
This inaugural CIR Master-Class will feature Ron Choong’s doctoral work submitted as an interdisciplinary PhD dissertation in 2009 to Princeton Seminary.
“Confessions” – Book VIII: Chapters 7 – 12
A clip from the movie “Restless Heart: The Confessions of Augustine.” Bishop Ambrose is depicted here embracing Augustine and later baptizing him.
This week, we will finish the rest of Book VIII – chapters 7 – 12 of Augustine’s Confessions.
In these final chapters, we encounter the monumental moment when Augustine finally devotes himself to the Christian faith as he recounts in great detail in these writings.
UPDATE: “Confessions”: Book VII – Chapters 11 – 21
This past week we concluded Book VII of “Confessions” by covering chapters 11 – 21.
We had good conversations about human reason and the (Neoplatonic) discipline of focusing on spiritual things to draw closer to God; is Jesus the only way? and religious pluralism; the nature of Jesus; the nature of evil; the distinction between Creator and creation; the influence of Platonic thought on Christian education throughout the centuries and its problems.
We also had a stimulating discussion centering around the questions, “Who is Jesus?” One can easily spurt out, “Oh, he’s my Lord and Savior.” But if you trip away the “churchy” language everyone uses and really, really ask yourself who he is to you and what he really means to you (if anything), it might be harder than you think it is. One reason I believe that it is so hard is because that question is also a very personal question as well.
You can read our essays here.
UPDATE: “Confessions” – Book VII: Chatpers 1 -10
Here are our submissions from last week on Confessions: Book VII – Chapters 1 – 10. We wrote on the topics of the philosophy and theology of evil, God’s relation to his creation, questions on whether or not God still speaks to us today, an overview of Manichean theology and how its views are still present in some way in today’s church.
Here is a late submission from the last book by Doris that you will find at the very end of the page.
We will finish up Book VII next week.
“Confessions” – Book VII – Chapters 1 – 10
Before mentioning the questions, please read Michael’s submission from last session here at the end.
We will begin Book VII: Chapters 1 – 10 of Confessions.
Although Augustine has been using Neoplatonic terms and ideas throughout the Confessions it’s here in Book VII that he reaches the point when he first reads Neoplatonic philosophy. This is a pivitol moment for the young Augustine, who finds in Neoplatonism a way of reconciling his long pursuit of philosophy with his new and serious faith in Christianity. The union of this philosophy and this theology will guide his work (including the Confessions) for the rest of his life.