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Chapter 3: “Strategies in Evolutionary Theology”

Job suffers and mourns alongside Eliphaz, Bildad, and Zophar. Does God suffer alongside us as well?
We will go over Chapter 3: “Strategies in Evolutionary Theology” in Christopher Southgate’s book The Groaning of Creation.
Groaning of Creation: Chapter 2 “Roads Not Taken” – Part 2
Some interesting conversations today as we finished Chapter 2 of The Groaning of Creation as we discussed whether or not Genesis advocates vegetarianism, whether Jesus was the apex of human evolution or humanity itself, and if the doctrine of the Fall is a necessary and viable concept given the discoveries of science.
Here are our essays.
Groaning of Creation: Chapter 2 – Part II

“God, Adam and Eve”, Woodcut, Catholic Picture-Bible
This week, we will finish up Chapter 2: “Roads Not Taken” of The Groaning of Creation.
We will examine the doctrine of the Fall and see whether or not it comports with evolutionary theory and the theology of Andrew Elphinstone.
UPDATE: Groaning of Creation: Chapter 2 – Roads Not Taken – Part 1

Is God violent?
This past Sunday, we discussed whether or not God was violent, the theology of Teilhard de Chardin, and the model of God portrayed in process theology.
Here are our essays.
“Groaning of Creation: Chapter 2 – Roads Not Taken” – Part 1
We will cover the first half of Chapter 2 of “The Groaning of Creation”.
Please answer one of the following questions:
“The Groaning of Creation” – Preface – Chapter 1-1.5
We will begin a new semester this year as we focus on topics in theology and science. This time, we will cover Christopher Southgate’s The Groaning of Creation: God, Evolution, and the Problem of Evil.
UPDATE: “Confessions” – Book V: Chapters 1 – 7

“Augustin Contre Faustus (Augustine Arguing with Faustus in the Presence of their Pupils)”, Bibliotheque Municipale, Avranches, France. The Ms 90 St. (c. 12th century).
Last night we went over our essays on Book V: Chapters 1 – 7 which you will find here. In these chapters, Augustine spends most of his time remembering his encounter with the preeminent Manichean scholar Faustus of Mileve and how it was through that meeting with him that eventually lead him away from Manichaeism.
We had an interesting discussion on the education (or lack of) in higher degrees for people in church leadership. We also discussed whether or not animals or creation in general can worship God, how science and religion could be reconciled, and how science can expose errors in theology.
I also came across an interesting article in The Wall Street Journal on a new book about St. Augustine by Robin Lane Fox titled Augustine: Conversions to Confessions that you can check out here.
Do Animals Believe in God? Animal Spirituality
The Entry of the Animals into Noah’s Ark (1613) Jan Brueghel the Elder (1568-1625)
“But ask the beasts, and they will teach you;
the birds of the heavens, and they will tell you;
or the bushes of the earth, and they will teach you;
and the fish of the sea will declare to you.
Who among all these does not know
that the hand of the Lord has done this?
In his hand is the life of every living thing
and the breath of all mankind.”
– Job 12: 7 – 10
Came across a brief yet interesting article about the possibility of animals having a religion or a sense of God or the divine.
Although this might be highly speculative, I do not find it would be surprising at all if some animals had some rudimentary form of religion. Also, I have no problems at all with God communicating with animals in ways that only they can understand but we cannot. Just as animals cannot understand our ways of spirituality, it might just well be the case that we cannot understand their specific ways of worshiping God.
If it is proven that animals have a true sense of the divine (a sensus divinitatis), what would that mean for human spirituality and religion?
How would our ideas and theologies about God, creation, and our (human beings’) place in the universe change in light of this? How would we treat animals – particularly those that we eat as food – in light of this? Would it make a difference? How would it impact the theories of how religion came about in mankind or in general?
I haven’t seen much writing or studies on animal spirituality or religiosity, but I’m intrigued to find out more about it.
Abstract on “Do Animals Have Religion? Interdisciplinary Perspectives on Religion and Embodiment”.