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UPDATE: “Confessions” – Book VII: Chatpers 1 -10
St. Augustine Sacrificing to a Manichean Idol, 15th century, unknown Flemish master
Here are our submissions from last week on Confessions: Book VII – Chapters 1 – 10. We wrote on the topics of the philosophy and theology of evil, God’s relation to his creation, questions on whether or not God still speaks to us today, an overview of Manichean theology and how its views are still present in some way in today’s church.
Here is a late submission from the last book by Doris that you will find at the very end of the page.
We will finish up Book VII next week.
“Confessions” – Book VII – Chapters 1 – 10
“Lucifer, the Fallen Angel” by Gustave Dore (1832 – 1883)
Before mentioning the questions, please read Michael’s submission from last session here at the end.
We will begin Book VII: Chapters 1 – 10 of Confessions.
Although Augustine has been using Neoplatonic terms and ideas throughout the Confessions it’s here in Book VII that he reaches the point when he first reads Neoplatonic philosophy. This is a pivitol moment for the young Augustine, who finds in Neoplatonism a way of reconciling his long pursuit of philosophy with his new and serious faith in Christianity. The union of this philosophy and this theology will guide his work (including the Confessions) for the rest of his life.
UPDATE: “Confessions: Book VI – Chapters 9 – 16
Saint Augustine, detail from the Doctors of the Church Cycle, 1487-1492, fresco, Church of the Santissima Annunziata, Franciscan Monastery, Cortemaggiore, Emilia-Romagna. Italy, 15th century.
We conclude Book VI of “Confessions” with essays on self-interest vs. public interest in political offices, the role of the Church and her teachings on premarital sex, and thoughts on universal salvation and a glimpse into the true cost of forgiveness and grace.
Read them here.
Confessions: Book VI – Chapters 9 – 16
“Joseph and Potiphar’s Wife”, Carlo Cignani (Italian, 1628 – 1719)
We will finish Book VI of Confessions, where Augustine deals with issues of the pursuit of truth, his struggles with lust, the afterlife, and final judgment.
UPDATE: “Confessions”: Book VI – Chapters 1 – 8
Here are our essays for Book VI: Chapters 1 – 8, where we discuss about materialism and happiness, and on the culture of anti-intellectualism in American churches in general and what it means to love God with all your mind.
UPDATE: “Confessions” – Book V: Chapters 8 – 13
We had our first meeting back from over a month this past Sunday. We were a bit rusty in the beginning but we quickly picked up from right where we were before.
We went over Book V: Chapters 8 – 13 of Augustine’s “Confessions.” We discussed about whether or not we should read the Bible literally, if Christianity is meaningless without an afterlife, the role of doubt and skepticism in matters of faith, whether or not your sincerity and way of living affects answers to prayer, how we “picture” God when we pray, and whether or not the concept or reality of evil has relevance only in human terms.
You can find our essays here.
“Confessions” Book V: Chapters 8 – 13
Augustine and Monica sit listening to a sermon from Bishop Ambrose in a painting by Ambrogio il Bergognone (1455 – 1535), Turin, Italy
Yes, we’re back from a month long hiatus. We will finish Book V of Augustine’s Confessions.
In 383, at the age of 29, Augustine sailed from Carthage with his partner and their son, along with his two close friends Alypius and Nebridius, to Rome for a teaching position where he hoped to engage with better behaved students. By that time, Rome was no longer the center of the western empire; the emperor resided in Milan.
The next year, after winning a competition for a post as public teacher of rhetoric, he moved to Milan. It was there that he first encountered the formidable figure of Ambrose the bishop of Milan. He was to have a profound influence on Augustine’s life and thought.
“Confessions” – Book IV: Chapters 9 – 16
An olive tree that is believed to have been planted by Saint Augustine in Thagaste.
Yes, it’s been a while. But we’re still here and ready to go ahead.
We will continue with Book IV, Chapters 9 – 16.
In this book, returning to Thagaste from his studies at Carthage, Augustine began to teach rhetoric, making friends and chasing a career along the way. Though giving some account of these worldly matters, Augustine spends much of Book IV examining his conflicted state of mind during this period. Having begun his turn toward God (through the desire for truth) but continuing to be ensnared in sinful ways, Augustine wrestled painfully with the transitory nature of the material world and with the question of God’s nature in relation to such a world.
The these sections, be mindful of how Manichaeism influenced his thoughts during this time and how he tries to rectify them now looking back.
“Confessions” – Book III: Chapters 7 – 12
Saints Augustine and Monica, 1854. Artist: Scheffer, Ary (1795-1858)
We will finish the rest of Book III as we go over chapters 7 – 12.
The more questions I think of as I go through Confessions the more profoundly impressed I am of Augustine and his thinking.
Please answer one of these questions and write an essay on it.
UPDATE: ‘Confessions’ Book III: Chapters 1 – 6
Here our our essays on Chapters 1 – 6 of Book III in Augustine’s Confessions.
This week, we tried to answer and explore the eternal philosophical question of “What is love?” as Haddaway expresses here.
Pretty lively discussions from our group this past muggy Thursday at Central Park.
Our essays focused on Augustine’s critique of theaters; try to answer what love is; experiences encountering the Bible; and the relationship between theology and philosophy.
Project Augustine 