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UPDATE: “Confessions” – Book V: Chapters 1 – 7

 

"Augustine Arguing with Faustus in the Presence of their Pupils"

“Augustin Contre Faustus (Augustine Arguing with Faustus in the Presence of their Pupils)”, Bibliotheque Municipale, Avranches, France. The Ms 90 St. (c. 12th century).

 

Last night we went over our essays on Book V: Chapters 1 – 7 which you will find here.  In these chapters, Augustine spends most of his time remembering his encounter with the preeminent Manichean scholar Faustus of Mileve and how it was through that meeting with him that eventually lead him away from Manichaeism.

 

We had an interesting discussion on the education (or lack of) in higher degrees for people in church leadership.  We also discussed whether or not animals or creation in general can worship God, how science and religion could be reconciled, and how science can expose errors in theology.

 

I also came across an interesting article in The Wall Street Journal on a new book about St. Augustine by Robin Lane Fox titled Augustine: Conversions to Confessions that you can check out here.

 

 

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How God Acts – Non-interventionist Divine Action

"The Ancient of Days", William Blake, 1794

“The Ancient of Days”, William Blake, 1794

Throughout my life I’ve experienced a wide range of beliefs: from Evangelical to agnostic, then to atheist, then a period of dabbling in Eastern religions, to Pentecostal, then to Presbyterian/Calvinist, and now, well, to where I am today let’s just say.

Once you think you have grasped a firm understanding of God, you come across something that catches you off-guard and makes you re-evaluate everything you’ve believed in.  As St. Augustine once said, “God is not what you imagine or what you think you understand.  If you understand, you have failed.

Over the recent years, as I have delved a bit more into the scientific underpinnings of God and theology, as well as my ruminations of the Bible, I’ve adopted more of a “non-interventionist” viewpoint of God.

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