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UPDATE: Chapter 18 – Rome’s Renewal (1500 – 1700) – Witch Hunts, Huguenots, Teresa of Avila, and John of the Cross
Women burned after being accused of witchcraft in Europe during the 1500s – 1700s.
Had another interesting session once again tonight.
Here are our submissions.
Ron dropped by and offered some interesting perspectives on the history of the Church in general. Many Protestants today criticize the Catholic Church for abuses of power throughout history, marginalizing others and succumbing to greed and accusing others of heresies; however, Protestants as we have seen are not immune at all as well and have succumbed to these vices just as much, if not more.
Views on Propitiation and Universal vs. Limited Atonement
Some views on the Reformed theology of propitiation and questions about whether or not there are biblical justifications for universalism (i.e. that all will be saved).
Submitted by Michael.
Does God Change in Response to Suffering? Motlmann, von Speyr, the Cross, and the Suffering of God, the Trinity
Matthias Grünewald, Isenheim Altarpiece, chapel of the Hospital of Saint Anthony, Isenheim, Germany, c. 1510-15, oil on wood
Undoubtedly, suffering and death changes us in some degree or another. It’s a given in life. A death of a close friend, parent, or loved one can profoundly affect the outlook of one’s life.
I can only imagine the unimaginable pain a parent has to go through if their child dies. It would undoubtedly change the parent’s life.
Is it the same for God then? Did God change when he experienced Jesus’ death? Does God himself change in response to suffering, pain, and death?
James D. G. Dunn Interview by Eerdmans Publishing on his new book “The Oral Gospel Tradition”
James D. G. Dunn is Lightfoot Professor Emeritus of Divinity at the University of Durham in England and a New Testament scholar. He is widely regarded as one of the foremost scholars in the world today on the thought and writings of St. Paul.
In this interview he talks about his latest book The Oral Gospel Tradition. When we read about the life of Jesus, we forget that the gospels were written down many decades after Jesus’ life and during that gap between his life and the written gospels there was a rich oral tradition about Jesus that the gospel writers were dependent upon.
Christmas in the Middle Ages
Merry Christmas everyone!
Here’s an interesting article about the origins of Christmas and how it was celebrated during the Middle Ages.
(excerpt from the article):
Meanwhile, the new religion of Christianity was also developing a series of their own special days, and around the year 300, it was decided that a feast day would be held in honour of Christ’s birth. Unfortunately, the actual date of Jesus’ birth was not recorded in the gospels or any other early Christian writings. Since it was a common practice at the time for emperors to celebrate their birthdays on dates abitrarily chosen, it was decided to pick a date for Jesus’ birthday, and December 25th was selected. The theological basis for this date was that it fell exactly nine months from March 25th, which was believed to be the day on which the world was created, and would also be the date of Christ’s conception.
Read the article here.
Hello and Welcome to Project Augustine.
Welcome!
We hope you enjoy and learn from our new site where we discuss topics pertaining to the Christian faith including theology, christology (the nature of Christ), soteriology (salvation), church history, philosophy, biblical studies, science, and other fields.
Project Augustine 