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This past Sunday we discussed the virginity (including the perpetual virginity) of Mary, mother of Jesus, and how Aristotelian philosophy shaped Greco-Roman, Jewish, and the Gospel writers and the New Testament writers in general on how they understood human conception, and how this thought contributed to the understanding of Jesus’ conception and identity.
This week, we will take a mini-break from Confessions and discuss the topic of the Virgin birth and Christology.
We will be going over an article from the November/December 2014 issue of Biblical Archeology Review titled “How Babies Were Made in Jesus’ Time” by Andrew Lincoln. A brief synopsis of the article can be found here; for the complete article you have to order from the website.
I was exposed to how prone to error the NIV translation of the Bible was in the past, but not to this extent!
(I myself prefer the NASB, NRSV, or the ESV versions of the Bible. The only times I read or encounter the NIV these days are Sundays at church.)
The NIV is arguably the most popular translation of the Bible in America, or at least one of the most popular throughout the world. Therefore, could millions of Christians over the years been misled in our understanding of the Bible by the NIV translators?
Lots of times, we want the Bible (or even God for that matter) to fit into our own image and conform to our view of the world or reality, and not the other way around. It seems as if those who came up with the NIV seem to have placed the conservative evangelical doctrine of the infallibility and inerrancy of Scripture front and foremost, and let that be the driving motivation behind the translation, which then leads to gross misinterpretations and even erroneous belief systems.