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Chapter 3: “Strategies in Evolutionary Theology”
Are these dolphins engaging in the act of gang rape? If so, are they culpable for their actions? Are they sinning?
Had a very interesting session this past Sunday. One of the topics revolved around “when” sin “entered” the picture.
Was it always present in creation or did it emerge around the time anatomically similar homo sapiens did around 200 – 150 thousand years ago? Or was it around 50 – 40 thousand years ago when when cognitively modern humans came about that sin entered the picture and we became morally aware or conscious of our actions?
If sin was around since the beginning, then are animals culpable of sin? Are the dolphins above sinning and are to be held accountable for their actions?
Among our group, there still seems to be a prevailing belief that humans are somewhat set apart and distinct from the rest of the animal kingdom. We are still uncomfortable with being called animals or part of the animal kingdom.
Does being created in “the image of God” make us unique, separate, and above all other creatures?
Here are our essays.
Chapter 3: “Strategies in Evolutionary Theology”
Job suffers and mourns alongside Eliphaz, Bildad, and Zophar. Does God suffer alongside us as well?
We will go over Chapter 3: “Strategies in Evolutionary Theology” in Christopher Southgate’s book The Groaning of Creation.
UPDATE: “Confessions”: Book III – Chapters 7 – 12
What do we mean when we say that God is ‘Spirit’? What is a ‘spirit’ anyway? How is it different from a soul? How do we relate with God’s spirit? Or is ‘spirit’ just a fancy way of saying ‘I have no clue what I’m talking about’?
So we had a very active and stimulating meeting last night and discussed a whole range of topics; a lot of it focused on the nature of God and how He relates with us.
Virtually all of us agreed that a theocracy was not the best form of government and disagreed that the Kingdom of God that Jesus talked about would not fall under the category of a theocracy; strains of Manichean beliefs or at least dualism within not only charismatic and fundamentalist sects of Christianity but also Catholicism; struggling to define what a ‘spirit’ actually is and what it means that God is ‘spirit’, and whether or not it differs with the concept of a soul; the eternal question of free will and God’s sovereignty (i.e. Does God have a predetermined plan for everyone’s lives or are we responsible for our own actions) and whether or not the universe might be free and open; and discussions on whether or not God suffers and if that is the case, does that mean He can change his mind or plan on things.
Here are our essays.
Project Augustine 