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The Hidden Agenda Behind the NIV Bible

NIV- An unreliable translation of the Bible?
I was exposed to how prone to error the NIV translation of the Bible was in the past, but not to this extent!
(I myself prefer the NASB, NRSV, or the ESV versions of the Bible. The only times I read or encounter the NIV these days are Sundays at church.)
The NIV is arguably the most popular translation of the Bible in America, or at least one of the most popular throughout the world. Therefore, could millions of Christians over the years been misled in our understanding of the Bible by the NIV translators?
Lots of times, we want the Bible (or even God for that matter) to fit into our own image and conform to our view of the world or reality, and not the other way around. It seems as if those who came up with the NIV seem to have placed the conservative evangelical doctrine of the infallibility and inerrancy of Scripture front and foremost, and let that be the driving motivation behind the translation, which then leads to gross misinterpretations and even erroneous belief systems.
The Hebrew Bible: A Critical Edition – “Controversy Lurks as Scholars Try to Work Out Bible’s Original Text”

As some may or may not know, the biblical text (including the New Testament, although this article focuses on the Old Testament) has gone through multiple edits and revisions over the centuries; therefore it has been subject to errors not only in terms of grammar but also content as well. The Bible that we read today is what it is in its “final form”.
For the past 14 years, a team of scholars have been trying to piece together what the very original Torah or Old Testament was like, but not without some controversy.
From the article:
The difficulties in the project stem from the Bible’s long history of transmission from scribe to scribe through the centuries. HBCE is trying to reverse engineer that process, to sift through the various extant texts of the Bible and — by analyzing grammatical glitches, stylistic hitches and contradictions of the texts — establish a reading closer to if not the original, then at least the archetype on which the subsequent copies were based.
The goal is to rewind the clock as far as possible toward the time when the various biblical texts attained their canonical form, around the start of the Common Era.
The Hebrew Bible: A Critical Edition will be published later this year.
To learn more, go to the project’s main website here.
The Problem with Camels and the Old Testament

Camels are mentioned as pack animals in the biblical stories of Abraham, Joseph, and Jacob. But archaeologists have shown that camels were not domesticated in the Land of Israel until centuries after the Age of the Patriarchs (2000-1500 BCE).
Whenever you read a Bible or a children’s Bible with illustrations, you’re bound to come across images of camels alongside Abraham, Issac, or Jacob. We take this for granted most of the time.
The New Bible Dictionary: 3rd Ed. states,
In Scripture, camels are first mentioned in the days of the Patriarchs (c. 1900 – 1700 BC) [a bit different from the caption above]. They formed part of the livestock wealth of Abraham and Jacob (Gen. 12:16; 24:35; 30:43; 32:7, 15) and also of Job (1:3, 17; 42:12). On only two notable occasions are the Patriarchs actually shown using camels as transport: when Abraham’s servant went to Mesopotamia to obtain a wife for Isaac (Gen. 24:10), and when Jacob fled from Laban (Gen. 31:17,34)- neither an everyday event. Otherwise, camels are attributed only to the Ishmaelites/Midianites, desert traders, at this time (Gen. 37:25). This very modest utilization of camels in the patriarchal age corresponds well with the known rather limited use of camels in the early 2nd millenium BC. (p. 160)
However, recent archaeological and scientific studies provide new evidence that suggests that camels were domesticated in the regions associated with the biblical Patriarchs centuries later than is portrayed in the biblical accounts.
This research and issues with the domestication of camels is not new news and has been known for some time now.
This research is interesting when trying to place a time-frame on when and where the Pentateuch was written and compiled.
How science and biblical studies converge – read the article here.
“Noah’s Ark: The Facts Behind the Flood”

Dr. Irving Finkel, assistant keeper at the department of the Middle East at the British Museum, recently deciphered the “Ark Tablet” – an ancient Babylonian tablet that describes a flood and a building of an ark by a single person; however this one is unique in that this tablet provides specific instructions on how the ark was to look like and be built.
Some interesting facts:
- In this account, the ark was round, called a coracle– a shape that is still used today in the Middle East, with a diameter of around 230 ft; very different from our traditional picture of what the ark looked like from our Sunday school pictures
- It’s one of the first known depictions of the Akkadian (Semitic Babylonian) word “sana” which translates to “two each, two by two” when the Ark Tablet describes how the animals were rounded into the coracle. (Sound familiar?)
- It’s worthy to bear in mind that, as Finkel states, the Babylonian flood story in cuneiform is 1,000 years older than the book of Genesis in Hebrew.
He’s come out with a new book on his discoveries called The Ark Before Noah: Decoding the Story of the Flood.
I personally had a chance to attend a lecture of Dr. Finkel in the summer last year at the Metropolitan Museum of Art when they were exhibiting the Cyrus Cylinder; the Met used his English translation of the Cylinder. He’s quite an entertaining speaker, unlike most other academic lecturers in his field who tend to be quite dry and boring in my opinion.
It should be interesting to see how this may impact biblical and Old Testament studies in the future.
Click here for his complete article.
James D. G. Dunn Interview by Eerdmans Publishing on his new book “The Oral Gospel Tradition”
James D. G. Dunn is Lightfoot Professor Emeritus of Divinity at the University of Durham in England and a New Testament scholar. He is widely regarded as one of the foremost scholars in the world today on the thought and writings of St. Paul.
In this interview he talks about his latest book The Oral Gospel Tradition. When we read about the life of Jesus, we forget that the gospels were written down many decades after Jesus’ life and during that gap between his life and the written gospels there was a rich oral tradition about Jesus that the gospel writers were dependent upon.
A New New Testament
The process of canonization of the biblical text or the Bible that we have now, is long and complex.
Most people think that the 66 books that comprise the Bible have been set in stone and that they are a settled (and eternal) issue, but it really depends in most part what Christian tradition or denomination you’re affiliated with.
I can only imagine how (radically) different Christianity would have been like if such books were included and other current ones, like the Book of Revelation, had been omitted.
Very interesting article about a new book coming out soon.
http://articles.philly.com/2013-03-04/news/37412901_1_christianity-new-testament-bible-scholars
“Do Infants Go to Hell if They Die Before Baptism?: The Doctrine of Original Sin Re-examined” – an Orthodox Perspective
We will be covering the Orthodox Church very soon in MacCulloch’s book, so it’s good to get a glimpse of a bit of its theology and how it differs from the West, especially when it comes to the definition of “sin”.
“It is not clear by what justice humanity can share in Adam’s guilt when it existed only in potentiality in his loins at the time of the Fall. It is also difficult to see why the children of the baptized should inherit a guilt from which their parents have been cleansed.” – Prof. Gerald Bonner, Roman Catholic theologian
It’s good to bear in mind that Augustine never intended his theology of “Original Sin” to be a world-wide, eternal church doctrine – it was the Church many years later that adopted this idea and made it into a doctrine. Later on, Protestantism adopted this as doctrine as well and has shaped Western theology ever since.
It’s amazing how a mis-reading of the Bible that led to a mis-interpretation that led to this doctrine. This is why it’s always critical to have good exegesis precede hermeneutics.

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